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African Music, Power, and Being in Colonial Zimbabwe
Published by: Indiana University Press
364 Pages, 35 b&w illus.
- eBook
- 9780253018090
- Published: November 2015
$9.99
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In this new history of music in Zimbabwe, Mhoze Chikowero deftly uses African sources to interrogate the copious colonial archive, reading it as a confessional voice along and against the grain to write a complex history of music, colonialism, and African self-liberation. Chikowero's book begins in the 1890s with missionary crusades against African performative cultures and African students being inducted into mission bands, which contextualize the music of segregated urban and mining company dance halls in the 1930s, and he builds genealogies of the Chimurenga music later popularized by guerrilla artists like Dorothy Masuku, Zexie Manatsa, Thomas Mapfumo, and others in the 1970s. Chikowero shows how Africans deployed their music and indigenous knowledge systems to fight for their freedom from British colonial domination and to assert their cultural sovereignty.
Introduction: Cross-Cultural Encounters: Song, Power and Being
1. Missionary Witchcrafting African Being: Cultural Disarmament
2. Purging the "Heathen" Song, Mis/Grafting the Missionary Hymn
3. "Too Many Don'ts:" Reinforcing, Disrupting the Criminalization of African Musical Cultures
4. Architectures of Control: African Urban Re/Creation
5. The "Tribal Dance" as a Colonial Alibi: Ethnomusicology and the Tribalization of African Being
6. Chimanjemanje: Performing and Contesting Colonial Modernity
7. The Many Moods of "Skokiaan:" Criminalized Leisure, Underclass Defiance and Self-Narration
8. Usable Pasts: Crafting Madzimbabwe Through Memory, Tradition, Song
9. Cultures of Resistance: Genealogies of Chimurenga Song
10. Jane Lungile Ngwenya: A Transgenerational Conversation
Epilogue: Postcolonial Legacies: Song, Power and Knowledge Production
Notes
Bibliography
Index
Mhoze Chikowero is Associate Professor of African History at the University of California, Santa Barbara.
"
Chikowero has written a fantastic book worthy of wide and careful attention for years to come.
" ~Journal of African History
"
This book makes a valuable contribution to colonial and mission history, musicology, and performance studies, offering a fresh lens on the creative labor and insurgent cultural practices of Zimbabweans under colonialism.
" ~International Journal of African Historical Studies
"[P]rovides a fascinating new way to think about liberation. Chikowero helps us understand revolution beyond the gun as he moves from the conquest in the 1890s through music of the missions, mining company dancehalls, townships, the armed struggle campsites and more to chart a social history of how black people continually made and remade themselves through music, dress, drink, spirituality and politics."
~The Guardian
"Chikowero interrogates the political economy of performance in Zimbabwe with a mastery of detail that is yet to be matched.9/12/16"
~The Zimbabwe Herald
"African Music, Power, and Being in Colonial Zimbabwe will benefit ethnomusicologists as well as multimedia experts and general readers. Chikowero makes a tremendous contribution to African music in general and, indeed, ethnomusicology in particular."
~Africa Today
"Overall,the book encourages a stimulating rethinking of the role of music in colonial societies. It is therefore recommended for readers with a broad interest in African history."
~American Historical Review
"Whereas previous generations of scholars have argued how Africans adapted and revived musical traditions to resist colonialism in Zimbabwe, Mhoze Chiowero takes a longer view to demonstrate just how complicated and varying music history across Africa is during this era."
~Tyler Fleming, University of Louisville
"A worthy contribution to African history, ethnomusicology, music, and dance married together with the powerful institutions of African colonialism and missionary work."
~Tendai Muparutsa, Williams College
"Reveals the power of colonialism to infiltrate African culture and manifests how Africans were socially engineered to be complicit in the colonial project."
~Maurice Taonezvi Vambe, University of South Africa
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